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The truth has never been of any real value to any human being - it is a symbol for mathematicians and philosophers to pursue. In human relations kindness and lies are worth a thousand truths.
The day is not far off when the economic problem will take the back seat where it belongs, and the arena of the heart and the head will be occupied or reoccupied, by our real problems - the problems of life and of human relations, of creation and behavior and religion.
I am a profound pessimist both about life and about human relations and about politics and ecology. Humans are inadequate and stupid creatures who sooner or later make a mess, and those who are trying to do good do a lot more damage than those who are muddling along.
Personal power gives you a sense of accomplishment. It enables you to live fully and zestfully. It provides you with a mature reason for liking yourself better. To state it another way, it is the mark of a healthy and well-adjusted individual to seek self-advancement by mastering his human relations.
We tried war, we tried aggression, we tried intervention. None of it works. Why don't we try peace, as a science of human relations, not as some vague notion - as everyday work.
Women are, in my view, natural peacemakers. As givers and nurturers of life, through their focus onhuman relationshipsand their engagement with the demanding work of raising children and protecting family life, they develop a deep sense of empathy that cuts through to underlying human realities. —Daisaku Ikeda
Our growing dependence on technologies no one seems to understand or control has given rise to feelings of powerlessness and victimization. We find it more and more difficult to achieve a sense of continuity, permanence, or connection with the world around us. Relationships with others are notably fragile; goods are made to be used up and discarded; reality is experienced as an unstable environment of flickering images. Everything conspires to encourage escapist solutions to the psychological problems of dependence, separation, and individuation, and to discourage the moral realism that makes it possible for human beings to come to terms with existential constraints on their power and freedom. —Christopher Lasch
The so-called right to abortion has pitted mothers against their children and women against men. It has sown violence and discord at the heart of the most intimatehuman relationships. It has aggravated the derogation of the father's role in an increasingly fatherless society. It has portrayed the greatest of giftsa childas a competitor, an intrusion and an inconvenience. It has nominally accorded mothers unfettered dominion over the dependent lives of their physically dependent sons and daughters. And, in granting this unconscionable power, it has exposed many women to unjust and selfish demands from their husbands or other sexual partners. —Mother Teresa
Even if every colonialist is not mediocre, every colonizer must, in a certain measure, accept the mediocrity of colonial life and the men who thrive on it. It is also clear that every colonizer must adapt himself to his true situation and thehuman relationshipsresulting from it. By having chosen to ratify the colonial system, the colonialist has not really overcome the actual difficulties. The colonial situation thrusts economic, political, and affective facts upon every colonizer against which he may rebel, but which he can never abandon. These facts form the very essence of the colonial system, and soon the colonialist realizes his own ambiguity. —Albert Memmi
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